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In the Covid-19 pandemic, it seems that African countries have been largely spared from the devastating effects observed elsewhere. Working and living in Guinea-Bissau, one of the poorest and most fragile countries in the world located in West Africa, we wonder: How can the world know that there are only few Covid-19 cases in a country where the health system is weak and access to Covid-19 tests very limited? How can the world know that there is a low Covid-19 mortality in a country without a reliable civil registration and vital statistic system? In this article, we explore the (too) many unknowns of Covid-19 in Guinea-Bissau. The article was chosen as the 1st place winner of the 2020 Eye on Global Health Writing Competition.

Compilations of video clips of Italian mayors berating citizens breaking quarantine to walk dogs, jog, or play ping pong have become something of a ‘viral’ sensation both in Italy and globally. The clips are often amusing, featuring politicians accusing their constituents of vanity, incontinence, and other assorted sins. As anthropologists interested in the politics of accusation , these small-scale disputes allow us to think through the sorts of political horizons that the novel coronavirus is bringing into being. As the virus spreads, we seek to track the sorts of accusations that spread with it as they provoke what we call virological witch hunts. Unlike the episodes of public blaming and shaming some political figures have promoted through national media, virological witch hunts are small-scale, bottom-up, intimate, and usually amplified through local social networks. We link them to the phenomenon of the untori in XVI- XVII century Lombardy, another bottom-up surge of accusations against those believed to be spreading disease that authorities had to deal with. Relying on social media, we have been reaching out to quarantined residents of the province of Bergamo, in the Lombardy region who have been publicly shamed for perceived transgressions in the midst of the quarantine. The responses offer insight into how the pandemic has precipitated what Massimo, one of our interlocutors, has termed a “collective, hysterical version of preexisting individual patterns of blaming and shaming”.